70 pages • 2 hours read
Shaunna J. Edwards, Alyson RichmanA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Content Warning: This section contains descriptions of racism, racial violence, enslavement, lynching, sexual assault, graphic wartime violence, antisemitism, and the death of a child. This guide quotes and obscures the author’s use of the n-word.
In The Thread Collectors, blue is a complex symbol that captures both hope and trauma depending on its context. In Chapter 16, William recalls the Gullah-Geechee tradition of “haint blue”: “[E]arly enslaved Africans believed the hue,” crushed from the indigo flowers which they harvested on plantations, “would trap the evil spirits that tried to do them harm” (83). The belief has been carried forward through generations of enslaved people; in a world where so little is under their control, the novel’s Black characters utilize blue as a protective measure against a violent world designed to work against them. Many of the houses on Rampart Street feature blue accents, and several characters apply blue paint or dye to the ceilings of their bedrooms.
The women of The Thread Collectors use blue thread when they hope to protect their loved ones. When Stella is sent to market, she wears a dress on which Ammanee has embroidered blue flowers. Before William’s escape, Stella gives him a handkerchief embroidered with violets, a keepsake that he returns to during moments of fear or low morale. During her pregnancy, Stella embroiders a swaddling cloth with blue to protect her unborn son. When Stella poisons Frye, Edwards and Richman highlight the violet color of the wolfsbane flowers she uses, indicating that the murder is a form of protection against evil.
Though blue is protective, it is also inextricably linked to a traumatic past for enslaved Africans. Blue calls to mind the water on which ships transported enslaved people during the transatlantic slave trade. Additionally, the cultivation of indigo was a major factor in the slave trade, particularly in South Carolina. Edwards and Richman speak to the dual nature of this symbol by subverting protective blue during the siege of Port Hudson. Walking through a field full of the decomposed corpses of Black men in blue Union coats, William realizes that the Union blue is a false promise of protection; the army claims to be fighting for the rights of Black Americans but refuses to treat its Black soldiers with dignity or respect.
After returning to Stella and his son, William’s perception of blue changes one more time. He expresses his desire to “paint [...] the wooden planks above where he, Stella, and their baby now lay, in the palest shade of blue” (295). Surrounded by the love of his family and the support of his community, William views blue as a protective symbol once again.
The Rampart Street quilt is a quilt made up of scraps of cloth cut from the clothing of Janie, Ammanee, and Stella’s former neighbors on Rampart Street. The quilt represents the bonds of community and love that help Stella weather hard times.
The first appearance of the quilt is in Stella’s Burgundy Street cottage. On the first night of their plaçage, Frye forces Stella to spend the night alone with him in the cottage. Isolated from her family and afraid of what the night will bring, Stella is comforted by the sight of the quilt that Janie and Ammanee have sewn in secret. Though they cannot physically be with her during her traumatic first encounter with Frye, the quilt is their way of supporting Stella. Throughout her time in the Burgundy Street cottage, Stella derives “a tremendous sense of comfort” from the quilt (60). Plaçage is a traumatic and isolating experience, but when she wraps herself in the Rampart Street quilt, Stella feels “the embrace of her neighbors who also knew the hardship of her suffering” (60). Each woman who has contributed to the quilt has been touched in some way by the horrors of plaçage, connecting Stella’s experience with that of other enslaved women.
When William asks Stella to embroider a map for Jacob, Stella realizes that she is out of thread. She unravels the Rampart Street quilt. Once again, Stella’s community is symbolically helping her by providing her with the thread she needs to assist in Jacob’s rescue. She keeps the scraps of fabric used to make the quilt, symbolically keeping her loved ones by her side.
After Ammanee’s death, Stella retrieves the square of green cloth cut from her apron. Replacing it with a piece of her blue dress, she repairs the quilt so that Ammanee can be buried in it. Just as Ammanee protected Stella in life, Stella’s blue skirt protects Ammanee’s spirit in death. The quilt once again serves as a symbol of protection and care, as Ammanee is laid to rest enveloped in the love of the community she leaves behind.
“Girl of Fire” is an original song composed by Jacob. In it, he describes his love for Lily, referencing her “heart of fire” and passion for righting injustices (39). “Girl of Fire” appears several times throughout the narrative as it is adopted as a fight song by the Native Guard. The adoption of the song symbolizes the power of music to facilitate connection on both a personal and cross-cultural scale.
The first time “Girl of Fire” appears in the narrative, Jacob is performing it for the white regiment, for whom it has become a favorite. Though the men are bolstered by the song, Jacob’s enjoyment of the performance is marred when a man tells him, “[N]ot bad singing for a Shoddy” (40), utilizing an antisemitic racial slur.
After Jacob teaches William the song, “Girl of Fire” gains popularity among the Black infantry. William and Jacob are touched to hear how the men modify the song, adding rhythms and melodies from their own cultures. As the men march toward Lafayette, “‘Girl of Fire’ [is] one of the first songs both Black and white soldiers [sing]” (186). Though the divides between the troops are never fully erased, the song temporarily transcends the rigid social and racial structures that keep them apart and unites them in a common experience.
“Girl of Fire” also serves as an important connection between Lily and Jacob. Each time Jacob sings the song, he feels close to Lily. For her part, Lily lives up to the fiery spirit that Jacob’s lyrics capture by throwing herself wholeheartedly into activism. Even when Jacob is gone, she “remain[s] [his] girl of fire” (218). “Girl of Fire” eventually guides Lily back to Jacob—as she is about to give up on her fruitless search, she hears a Black man in New Orleans humming the song. The man tells Lily that the song was a favorite for him and his fellow Black recruits when they fought for the Union. With this piece of information in hand, Lily locates William and Stella’s cottage and eventually brings Jacob home safely. Once again, the song facilitates a vital connection.
The recurring presence of “Girl of Fire” serves as a reminder of how music can unite people on a personal level as well as reach across cultural and racial divides, offering a sense of hope amid adversity.
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