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46 pages 1 hour read

Joshua Whitehead

Jonny Appleseed

Joshua WhiteheadFiction | Novel | Adult | Published in 2018

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Chapters 32-39Chapter Summaries & Analyses

Chapter 32 Summary

Tias and Jonny decide to quit smoking. They realize that they won’t be able to quit cold turkey, so they save two for that day and toss the rest in the trash. Jonny finds Tias taking the cigarettes out of the trash, so they decide on two each that day. Jonny walks Tias to the bus stop so he can catch a ride home. On his walk back to his apartment, Jonny stops and buys a pack of cigarettes. He gives one to another Indigenous who asks, and then he throws away the whole pack in a curbside bin. A few blocks later, he goes back and digs the pack out of the trash.

When Tias comes later to Jonny’s apartment, Tias tries to trick Jonny with a Tom Hanks joke. The two of them have been joking with each other that all Tom Hanks movies take place in the same cinematic universe.

Chapter 33 Summary

Jonny remembers watching his mother put on makeup. She explains to him how to use other makeup products if he runs out of one, such as how to use eyeshadow in place of lipstick and how to use smudging ashes in lieu of perfume. She tells Jonny that to snag a man, the two most important things are “a damn good perfume and a hell of a lot of confidence” (157). Frequently, when both of them are on the phone together, they end up crying.

Chapter 34 Summary

When a homophobic cousin of Jonny's threatens to assault him, Jordan promises protection, saying “I’ll fix his wagon” (159). Jonny doesn’t take her up on the offer.

Canadian Child Protective Services have removed Jordan’s baby from her care after Jordan did mushrooms at a party.

In Winnipeg, Jonny goes to a party at Jordan’s apartment. People there are drunk on whiskey and attendees are largely Indigenous. They play "Never Have I Ever" (a drinking game) and dance to the Canadian Indigenous eletronica band, A Tribe Called Red. They pray for all the dead people they have ever met and some of them cry. Jonny vogues (a gay cultural dance move pioneered by BIPOC) and the others round dance (an Indigenous dance).

Chapter 35 Summary

Tias and Jordan help Jonny move to a new apartment. They both bring him housewarming gifts; Tias uses his to flirt with Jonny. After moving in, Jonny buys rum from Peggy, a reservation dealer who knew his grandmother. Peggy sells pain medication she gets from a downtown doctor. Even though she enables others’ addictions, Jonny respects her for supporting herself.

When Peggy arrives, they discuss their planned night out at Fame, a gay bar. After she leaves, the three of them spend time together in Jonny's living room, drinking. Jordan reminds Jonny of his kokum as she gets ready for their night out; she puts on some of his makeup. Tias borrows one of his shirts. Jonny pesters Tias about dancing with him; Tias admits that he loves Jordan.

They call Peggy again for a ride to Fame. There, Tias grinds up against Jonny when Jordan goes outside for a smoke break. Jonny pretends to be engaged (with a fake wedding ring); he tells other people at the bar a sob story about not being able to afford the wedding so that they will buy him drinks. He gets very drunk and is very jealous about how Tias and Jordan are dancing together. He takes a boy to the dance floor and tries to enjoy himself, after which he blacks out.

Jonny comes to in a French neighborhood and a man picks him up bodily; Jonny remembers very little of the rest of the night, though he wakes up in his own bed.

Chapter 36 Summary

CONTENT NOTE: physical abuse

Jonny remembers how his kokum loved Bee Hive corn syrup. She put the syrup on everything and used it for medical needs like burn care. Because Jonny associates the syrup with her, he takes a spoonful whenever he feels sick or wants to feel her comfort.

After his kokum died, Jonny inherited her handwritten recipes. He decides to make her sweet-and-sour meatballs; the recipe comes from a white family that lived near the reservation.

Jonny tells the story of how his kokum came to have the meatball recipe. The white family came to a funeral for two young boys on the rez with a tray of meatballs, and his kokum wrote down the recipe on a napkin.

Jonny invites Tias over for meatballs. As they cook, they take a cab to Wal-Mart for boxed stuffing. After they eat, they cuddle on the couch and watch a movie on Tias’s phone. As Jonny strokes Tias’s hair, he asks about the scar where no hair grows. Tias tells him that when he was selling chocolates for a school fundraiser, he brought home less money than he should have, and his father physically abused him over the missing $5. His father pulled out a chunk of his hair while abusing him and decided to cut all of his long hair off at the same time.

Jonny remembers that when he sold chocolates for the same fundraiser, his mother would often take the cash and leave unpaid IOUs instead, so he would end up owing his school money until his kokum paid it.

Chapter 37 Summary

Jonny remembers a group project on Sweden he did in middle school. Each student prepared a Swedish dish, and he volunteered to make rice pudding. His mother often made rice pudding with wild rice on special occasions, like Jonny’s last day of high school. That day, his mom cooked enough rice pudding for the stream of visitors who themselves brought other dishes. They danced and someone played a fiddle.

When Jonny brings his mother’s rice pudding to school, a white girl in his group screams at him for doing it wrong. He tells his mother this, and she makes fake blood pudding for him to bring instead. When the white girl tastes it, she screams again and spits it all over their poster. Jonny gets suspended, but when he tells his mother she smiles.

Chapter 38 Summary

Jonny leaves Tias’s house and responds to client requests for cam shows. A client asks to meet him, so he goes. The client, Aric, is an older Southeast Asian man who take him out for cheap beer and brings him to his apartment, which is full of books. Aric tops him and ejaculates quickly; afterwards, he tells Jonny he thought he'd be skinnier. Jonny takes his money and leaves.

Chapter 39 Summary

When Jonny and Tias camp as kids at Hecla, they play ball games. The narrative voice wanders from a description of sweating at the campground to relating an anecdote about Jordan taking Jonny out for a nice dinner after winning big at a bingo game. At the restaurant, Jonny feels underdressed compared to the other patrons; Jordan tells him not to care.

Though the cuisine is similar to what they usually ate on the reservation, they are underwhelmed by the small portions and high cost. They finish their meals, disappointed, and decide to dine-and-dash. Jonny leaves his Snapchat handle on a napkin for their waiter.

When Jonny and Jordan get back to Jordan’s apartment, they are very drunk. They begin to have oral sex until Jonny gets a nosebleed.

The narrative swerves back to pick up the story of having dinner while camping in Hecla. After Tias’s parents fall asleep, he and Jonny go for a night swim at the lake. On the shore, they light sparklers and make out. Jonny bites off some of Tias’s dead skin; Tias pulls away and decides they should go back to camp. They get lost on their way back, as Tias tells Jonny more about his birth sister. Tias starts to cry, and Jonny comforts him. Eventually, they find their way back to camp.

Chapters 32-39 Analysis

Though it’s a technique that Whitehead uses elsewhere, these chapters tend more toward elliptical narration than any other group in the novel. The first-person narrative voice follows Jonny’s leaps in thought. Here, he especially falls into the pattern of interrupting one story to tell another, often not directly related, story, and then resuming the previous narrative after he finishes the second. Sometimes these narratives are connected, from one to the next, and sometimes they are told in a nested structure, like an onion, with the only uninterrupted anecdote at the very center, preceded by the beginnings of other stories and followed by endings.

Jordan’s relationship with Jonny is itself queer — even though they don’t acknowledge or talk about the extent to which they share Tias between them, they bond over their shared history on the rez and similarity as Indigenous people who have both moved to Winnipeg. Though Jordan beats Jonny up for sexting with Tias, she takes him out for hamburgers afterward and tries her best to take care of him.

As a queer ally, Jordan creates a Cree-specific cultural space for him, one where he can be Indigenous and queer at the same time. At her house parties, Jonny can vogue while the others round dance; they can tell stories about people all of them knew back on the rez and grieve loss together. Her ally ship is protective but threatening; because of her past trauma, this is how she cares for other people. Still, Jonny is jealous of her: he wants with Tias what she has, or at least appears to want it some of the time.

Both Jordan and Tias have been personally traumatized by the Canadian child protective system. Jordan had her daughter taken away after a single night doing mushrooms. Throughout the novel, Tias shares bits and pieces with Jonny of being forcibly removed from his own birth family along with his sister, whom he never saw again. Tias struggles with not knowing what happened to her and with feeling powerless as an adult to rectify what happened to them as children. These removals echo (and are a continuation of) the history of displacement and dispersion of Indigenous families by the Canadian government.

Jonny’s close relationship with his mother is undergirded as adults by a shared interest in their performance of femininity. They can be femme together: putting on makeup, talking about snagging or losing boys, and crying on the phone whenever they talk. This warmth, closeness, and acceptance is the polar opposite of what Tias has experienced from his own family: one night after sex, Tias shares with Jonny that he’s missing a big spot of hair on his head from being physically abused by his adoptive father for missing a small amount of money and for having the potentially feminine characteristic of long hair.

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